Tuesday , September 28 2021

Pengertian, Syarat dan Rukun Puasa

Pengertian Puasa

Tahukah Anda kata puasa dalam bahasa arab disebut sebagai Shaum atau Shiyam. Istilah puasa secara bahasa ialah Al imsak yang artinya “menahan diri”. Sedangkan menurut Syara ialah menahan diri dari segala sesuatu yang membatalkannya dari mula terbitnya fajar hingga terbenamnya matahari, karena perintah Allah semata, serta disertai niat dan syarat-syarat tertentu.

Sedangkan arti Shaum menurut istilah syariat adalah menahan diri pada siang hari dari hal-hal yang membatalkan puasa, disertai niat oleh pelakunya, sejak terbitnya fajar sampai terbenamnya matahari. Artinya , puasa adalah penahanan diri dari syahwat perut dan syahwat kemaluan, serta dari segala benda konkret yang memasuki rongga dalam tubuh (seperti obat dan sejenisnya), dalam rentang waktu tertentu yaitu sejak terbitnya fajar kedua (yaitu fajar shadiq) sampai terbenamnya matahari yang dilakukan oleh orang tertentu yang dilakukan orang tertentu yang memenuhi syarat yaitu beragama Islam, berakal, dan tidak sedang dalam haid dan nifas, disertai niat yaitu kehendak hati untuk melakukan perbuatan secara pasti tanpa ada kebimbangan , agar ibadah berbeda dari kebiasaan.

Sedangkan Menurut Ibnu Katsir puasa adalah menahan diri dari makan, minum dan berjimak disertai niat yang ikhlas karena Allah SWT karena Allah Yang Mahamulia dan Maha agung karena puasa mengandung manfaat bagi kesucian, kebersihan, dan kecemerlangan diri dari percampuran dengan keburukan dan akhlak yang rendah. Oleh karena itu puasa meningkatkan penyembuhan sifat rakus dan sombong manusia yang awalnya telah diobati dengan Shalat melalui ruku dan sujud agar manusia jujur tentang akan siapa dirinya dan tidak melakukan kerusakan karena kerakusan dan kesombongannya.

 

Syarat puasa

Penting sekali kita sebagai umat Islam untuk mengenali syarat-syarat dalam berpuasa, karena jika kita tidak mengenali syarat-syarat dalam berpuasa, kita tidak akan bisa mengetahui hal-hal yang tidak diwajibkan seseorang untuk berpuasa. Oleh karena itu penulis ingin memberikan informasi mengenai syarat-syarat puasa di bawah ini :

 

1.Beragama Islam

Umat Islam wajib menjalankan ibadah puasa di bulan Ramadan karena ibadah ini menjadi salah satu rukun Islam. Dari Ibnu Umar RA ia berkata, Rasulullah SAW bersabda, “Islam itu dibangun di atas lima (pondasi), yaitu bersaksi bahwa tiada Tuhan selain Allah dan Muhammad adalah utusan Allah, mendirikan salat, menunaikan zakat, haji ke Baitullah dan puasa di bulan Ramadan.” (HR. Imam Bukhari)

Ibadah puasa merupakan rukun Islam yang ke-4 setelah urutan yang ke-3 zakat. Ibadah seseorang muslim tidak akan sempurna jika tidak mengerjakan puasa. Jadi seorang muslim hendaknya wajib untuk melakukan puasa. Dan puasa ini adalah bentuk madrasah atau latihan. Seperti layaknya bermain sepak bola, sebelum bertanding maka diperlukan latihan.

Para ulama memandang bahwa keislaman seseorang bukan hanya menjadi syarat wajib untuk berpuasa tetapi juga sekaligus menjadi syarat sahnya puasa.

Hal ini juga untuk membedakan puasa agama Islam dengan agama yang lainnya seperti, Kristen, Katolik, Konghucu, Hindu, Budha, dan Yahudi.

Kalaupun agama lain menjalankan puasa apakah puasa itu diterima oleh Allah SWT ?

Menurut para jumhur ulama amalan puasa tersebut tertolak oleh Allah SWT. Ibarat seseorang hendak mengerjakan Shalat tanpa Wudu. Meski Shalatnya selama 3 jam juga tetap saja tidak akan diterima.

Sesuai dengan firman Allah SWT :

Amal ibadah sebaik dan sebanyak apapun apabila yang mengerjakannya  dari non-muslim (kafir) maka tidak akan diterima oleh Allah.

وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآَخِرَةِ مِنَ الْخَاسِرِينَ

“Barang siapa mencari agama selain agama Islam, maka sekali-kali tidaklah akan diterima (agama itu) dari padanya, dan dia di akhirat termasuk orang-orang yang rugi.” (QS. Ali Imran: 85)

Allah menjelaskan nasib amal orang-orang kafir pada hari kiamat,

وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَنْثُورًا

“Dan Kami hadapi segala amal yang mereka kerjakan, lalu Kami jadikan amal itu (bagaikan) debu yang beterbangan.” (QS. Al-Furqan: 23)

وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآَنُ مَاءً حَتَّى إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِنْدَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ

“Dan orang-orang yang kafir amal-amal mereka adalah laksana fatamorgana di tanah yang datar, yang disangka air oleh orang-orang yang dahaga, tetapi bila didatanginya air itu dia tidak mendapatinya sesuatu apa pun. Dan di dapatinya (ketetapan) Allah di sisinya, lalu Allah memberikan kepadanya perhitungan amal-amal dengan cukup dan Allah adalah sangat cepat perhitungan-Nya.” (QS. Al-Nuur: 39)

Imam An Nawawi dalam Syarah Shahih Muslim menerangkan makna Hadits ini, “Bahwa apa yang telah dikerjakannya berupa menyambung Silaturahmi, memberi makan, dan berbagai kemuliaan lainnya tidak memberikan manfaat baginya di akhirat, dikarenakan dia seorang kafir.”

Lalu bagaimanakah agar diterima ibadah puasanya oleh Allah SWT ?

Supaya yang dilakukannya tidak sia-sia adalah dengan cara masuk Islam dan mengimani Allah semata sebagai Tuhan, tidak ada Tuhan yang berhak disembah kecuali Dia semata, Muhammad adalah Rasulullah, sedangkan Isa bin Maryam adalah hamba Allah dan utusan-Nya, bukan sebagai Tuhan atau anak Tuhan. Karena orang yang tidak beriman kepada Allah, apabila ia berbuat kebaikan kepada umat Islam maka pahalanya akan terputus. Amalan yang ia lakukan bagaikan debu yang beterbangan. Maka ia akan merugi di dunia dan akhirat. Allah Taala berfirman,

الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ

“Orang-orang yang merugikan dirinya, mereka itu tidak beriman (kepada Allah).” (QS. Al-Anam: 120)

 

2.Balig

Syarat kedua yang menjadikan seseorang wajib berpuasa Ramadhan adalah balig. Mereka yang belum usia balig, seperti anak kecil, maka tidak diwajibkan untuk berpuasa. Namun sebagai orang tua sudah seharusnya Melatih anaknya untuk melakukan puasa Ramadhan dimulai sejak dini agar nantinya terbiasa. Ketika anak sudah berusia 7 tahun maka anak sudah diwajibkan untuk menunaikan puasa. Jika anak tidak menunaikan puasa, maka boleh dikenakan sanksi. Hal itu sebagaimana untuk melatih Shalat pada anak.

Dari Ibnu Amr bahwa Rasulullah Saw bersabda :

Perintahkan anak-anak kamu untuk mengerjakan Shalat ketika berusia tujuh tahun dan pukullah mereka karena tidak mengerjakan Shalat, ketika berusia sepuluh tahun. Pisahkan pula tempat tidur mereka. (HR. Abu Daud dan hakim serta di Shahihkan dalam Al-Jami’ Ash-Shaghir ).

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3.Berakal

Orang gila tidak diwajibkan untuk berpuasa, bahkan tidak perlu untuk menggantinya atau mengqadanya. Kecuali bila melakukan sesuatu secara sengaja mengantarkannya kepada kegilaan, wajib puasa atau wajib menggantinya. Hal yang sama berlaku pada orang mabuk, bila mabuknya disengaja. Tetapi bila mabuknya tidak disengaja, tidak wajib atasnya untuk berpuasa.

Dikatakan dalam sebuah hadis, “Tiga golongan yang tidak terkena hukum Syar’i antara lain orang yang tidur sampai ia terbangun, orang yang gila sampai ia sembuh, dan anak-anak sampai ia balig.” (HR. Abu Daud dan Ahmad)

 

4.Sehat

Orang yang sedang sakit tidak diwajibkan untuk berpuasa Ramadhan. Namun dia wajib menggantinya / mengqadanya pada hari lain ketika kesehatannya telah pulih. Allah SWT berfirman :

شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَىٰ وَالْفُرْقَانِ ۚ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ ۖ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ

Artinya :

(Beberapa hari yang ditentukan itu ialah) bulan Ramadhan, bulan yang di dalamnya diturunkan (permulaan) Al Quran sebagai petunjuk bagi manusia dan penjelasan-penjelasan mengenai petunjuk itu dan pembeda (antara yang hak dan yang bathil). Karena itu, barang siapa di antara kamu hadir (di negeri tempat tinggalnya) di bulan itu, maka hendaklah ia berpuasa pada bulan itu, dan barang siapa sakit atau dalam perjalanan (lalu ia berbuka), maka (wajiblah baginya berpuasa), sebanyak hari yang ditinggalkannya itu, pada hari-hari yang lain. Allah menghendaki kemudahan bagimu, dan tidak menghendaki kesukaran bagimu. Dan hendaklah kamu mencukupkan bilangannya dan hendaklah kamu mengagungkan Allah atas petunjuk-Nya yang diberikan kepadamu, supaya kamu bersyukur.

 

5.Mampu

Allah hanya mewajibkan puasa Ramadhan kepada orang yang mampu untuk melakukannya. Sedangkan bagi orang yang lemah atau sudah jompo tidak diwajibkan untuk berpuasa.

 

6.Mengetahui awal Ramadhan

Syarat lain dalam berpuasa adalah mengetahui awal bulan Ramadhan. Caranya dengan melihat hilal secara langsung dan melalui saksi yang dapat dipercaya. Namun, bila tak dapat dilihat makan bisa menentukan awal bulan Ramadhan dengan menghitung bulan Syaban menjadi 30 hari.

Syarat sah ini diriwayatkan Imam Bukhari yang berbunyi:

صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُواعِدَّةَ شَعْبَانَ ثَلَاثِينَ

(Berpuasa dan berbukalah karena melihat hilal, dan apabila hilal tertutup awan maka sempurnakanlah hitungannya bulan menjadi 30 hari).

 

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7.Suci dari haid dan nifas

Syarat yang satu ini berlaku bagi wanita, Bun. Ini menjadi syarat wajib dan sah berpuasa.

Wanita yang sedang haid atau nifas boleh tidak berpuasa, namun wajib menggantinya di hari setelah bulan Ramadhan. Hal tersebut berdasarkan Hadits Rasulullah SAW yang berbunyi:

“Dari Mu’adzah dia berkata, “Saya bertanya kepada Aisyah seraya berkata, ‘Kenapa gerangan wanita yang haid mengqadha’ puasa dan tidak mengqadha’ shalat?’ Maka Aisyah menjawab, ‘Apakah kamu dari golongan Haruriyah? ‘ Aku menjawab, ‘Aku bukan Haruriyah, akan tetapi aku hanya bertanya. Aisyah menjawab:

كَانَ يُصِيبُنَا ذَلِكَ فَنُؤْمَرُ بِقَضَاءِ الصَّوْمِ وَلاَ نُؤْمَرُ بِقَضَاءِ الصَّلاَةِ

Kami dahulu juga mengalami haid, maka kami diperintahkan untuk mengqadha’ puasa dan tidak diperintahkan untuk mengqadha’ Shalat. (HR. Muslim, no. 335).

 

Rukun puasa

1.Niat

Niat adalah penegasan status fardu dari ibadah puasa Ramadhan. Hal ini menunjukkan kejelasan adanya ibadah, bukan hanya sekadar kehendak menunaikannya. Menurut ulama Mazhab Syafi’i, setiap orang yang hendak berpuasa disunahkan untuk melafalkan bacaan niatnya.

Bacaan niat puasa Ramadan adalah sebagai berikut:

نَوَيْتُ صَوْمَ غَدٍ عَنْ أَدَاءِ فَرْضِ شَهْرِ رَمَضَانِ هذِهِ السَّنَةِ لِلهِ تَعَالَى

Artinya: “Saya niat berpuasa esok hari untuk menunaikan fardhu di bulan Ramadan tahun ini, karena Allah Ta’ala.

 

2.Menahan diri dari hal yang membatalkan puasa

Rukun kedua dalam ibadah puasa sebagaimana definisinya, yakni menahan diri dari segala hal yang dapat membatalkan Puasa sejak terbit fajar (waktu subuh) hingga terbenamnya matahari (waktu magrib) dengan niat karena Allah SWT.

Terdapat beberapa hal yang membatalkan puasa, seperti makan-minum, hubungan suami-istri di siang hari, muntah disengaja, merokok, keluar mani disengaja, haid, nifas, serta murtad keluar dari Islam.

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